The power of the human body and its energy is eternal. But it requires yoga, meditati

Meditation and drugs (LSD) part 2

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चित्र
The unconscious must be cleaned. It must not be pre-burdened - it must not have seeds. Sabeej Samadhi is a Samadhi with seeds. A Samadhi with seeds means a Samadhi with your projections. It is not a Samadhi at all. It is just a name-sake. There is another term - Nirbeej Samadhi, a Samadhi which is seedless. Only a seedless Samadhi is Samadhi, which is authentic because there is nothing to be projected. It is not that you are projecting - something has come to you. You have encountered something. You have known something new, completely fresh, absolutely unknown before, not even imagined; because whatsoever you can imagine you can project. So knowledge is a hindrance in Samadhi and a person who is a 'knowing-person', can never reach Samadhi. You must not go burdened with knowledge. You must reach the door of Samadhi completely empty handed, naked, vacant, only then the authentic thing happens. Otherwise, you are meditating with the projections. You have been projecting in me
एक टिप्पणी भेजें

आत्मज्ञान

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आज बहिर्मुख भौतिक शिक्षण पध्दती के कारण जगत में  ऐसा भ्रम निर्माण हो गया है की पद , पैसा , प्रतिष्ठा , और शरीर ,मन , विचार , बुद्धी ,तर्क तथा पांच इंद्रियो के माध्यम से सुख की प्राप्ति होती है l  इस समझ के कारण सब लोग extravert हो गये है , और extravert मन  कभी भी  आत्मज्ञान
को उपलब्ध नही हो सकता l

आत्मज्ञान का मतलब खुद के अस्तित्व के सभी स्तरों को  अपरोक्ष तरीके से  जान जाना l  शरीर हमारे अस्तित्वका  एक मात्र स्तर नही हैं , यह तो केवल अन्नमय कोष का स्तर  हैं , इसके नीचे और चार कोष हैं जो हमारे ही अस्तित्व के स्तर हैं , यह सभी  पांच कोष  हम  निचे दिये हुए तरीके से लिख सकते हैं 

अन्नमय कोष (जागृती / conscious ) , जो  पांच भुतात्मक स्तर है।

मनोमय कोष  (स्वप्न / sub conscious), जो  पृथ्वी तत्व छोड़ के बाकी चार तत्व रुपी स्तर है।

प्राणमय कोष (सुषुप्ती / unconscious) ,  यह स्तर सिर्फ  दो तत्वसे बना है , आकाश तथा  वायू (प्राण )l

विज्ञानमय कोष  (तुरिया / ब्रह्म / onconscious )
इस स्तर मे सिर्फ  आकाश तत्व predominantaly मौजूद रहता है l

आनंदमय कोष  ( परब्रह्म  / nothingness ) यह स्तर
चार वाचा / चार देह / चार अवस्था / चार कोष  इन सबके  परे है  और यह  अनिर्वाच्य कहा जाता है l

जागृती और स्वप्न तो हम जानते है लेकीन हमारे ही अस्तित्व के अन्तिम  तीन स्तरों का हमे कुछ भी पता नही है l
इस अज्ञान या अविद्या , ignorance कहा जाता है l

सुषुप्ती का जो स्तर है वह अत्यंत भयानक तथा भयंकर भय का स्तर हैं , जिसकी हम कल्पना भी नहीं कर सकते , वही  जीव का  बीजभाव स्वरूप हैं l लगभग सभी साधक यहीं से वापस जागृती मे लौट जाते हैं ऐसा देखा गया हैं l जिसे असली सद्गुरु का मार्गदर्शन प्राप्त है केवल वही इस स्तर को पार कर सकते है l
यह साक्षी की , समता की , संयम की , equanimity की  सबसे कठिन परीक्षा होती है , यह परीक्षा जिसने पास कर दी  वह ब्रह्ममयता को प्राप्त हो जाता है जो आकाश जैसी अवस्था है।  वह हमारा ही  विश्वात्मक स्वरुप हैं , जिसे universal consciousness या वैश्विक मन  कहा जाता हैं l

इसके पार जो स्तर हैं वह  मन के पार का स्तर हैं  जिसे शब्द नही बयान कर सकते क्योंकि वह शब्दातीत स्तर हैं l

यह सभी स्तर अपरोक्ष तरीके से  खुद के अंतरण में महसूस करना
आत्मज्ञान कहलाता हैं l

जिस  साक्षीभाव की अवस्था में  यह घटित होता हैं उसे maditation कहते है  जो मात्र एक समझ हैं। अपने  मन मे चलने वाली  द्वैतात्मक , illusory  time process ke प्रक्रिया की l जिस मन को  इस द्वैतात्मक  illusion producing process की पुरी समझ आती हैं समझो उस
मन मे आत्मज्ञान  अपने आप प्रकट हो जाता हैं l

टिप्पणियाँ

एक टिप्पणी भेजें

इस ब्लॉग से लोकप्रिय पोस्ट

Total Witnessing (awareness)

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चित्र
            Total Witnessing Living in life, such as a spectator Like a story on the big post of life and we are seeing. Trying to experiment for one whole day and life will be second. Decide for one day that from 6 a.m. to 6 p.m. live like this, like a spectator. And you will see life like this, like the story runs on one position. And on the first day, something new will start to happen in life. Try it today, try a little experiment to see life such as a viewer. The story runs on a big post and we are just the viewer. Try using only for one day. And after that experiment you will never be the same person, who you were. After that experiment you will become second man. Try using a little bit of witnessing. See today when going home and when the wife starts abusing or the husband starts pressing the neck, then look like a witness is watching. And when people walk on the road, shops should be seen moving, office beings; Then take care, like you have entered a play and
http://mysteryofkundalini.blogspot.com

Stress free meditation

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चित्र
Absolute acceptance is the only way to relieve stress The root cause of the stress we feel in the body is the desire to become something. Every man is trying to become something. Not as satisfied with what he is. Ours is not acceptance, it can be denied and somewhere a goal is created. So the basic tension is that which you are and you want to be, the distance between them. Whatever you wish will be fulfilled in the future. Whatever you are today, you have nothing to do with it. The more difficult the target is, the greater the stress. So the materialist man will not be so stressful, as the spiritual person, because his ideal and goal is high. The greater the distance between you and your goal, the more stress, the less the distance, the less stress If you are completely satisfied with yourself then the stress is not at all. You live in this moment In my view, there is no distance between you and being, then you are religious then you are religious. There may be several floo
http://mysteryofkundalini.blogspot.com

Awakening

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चित्र
We are all sleeping people ... All of us are sleeping around and sleeping, only sleeping . Buddha used to do a morning discourse. There were ten thousand people gathered Sitting in front a monk shook his toes. Buddha stopped speaking and asked that monk why this toe is shaking your body? As soon as Buddha said this, the toe stopped shaking. That monk said, where do you even fall in the delicate matter! You keep your point Buddha said, no; I will not go ahead without asking that why were you shaking the toe? That monk said, I was not shaking, I did not even remember, I did not even know. So Buddha said, your thumb is, and it shakes, and you do not know; So are you sleeping or awake? And Buddha said, the toe shakes, you do not know; The mind will move and you will not know. Thoughts will also go and you will not know. Verticals will also arise and you will not know. Are you conscious or unconscious? Are you awake or asleep? If we look carefully, even when the eyes a
http://mysteryofkundalini.blogspot.com